Tag: Withdrawal

  • Life on Earth

    Life on Earth

    In a perfectly manicured estate beside the Thames in Central London, he came to the conclusion that life, as such, did not matter so very much.

    Wrapped in layers of wool, shod in the thickest hiking boots and wearing a large felt hat with a wide brim, he made a curious spectacle. Warmed by the sun, the air was nonetheless winter cold, but drifting in an internal world, consensus reality passed him by.

    In some distant land, yet another brutal dictator had unleashed Armageddon on an innocent neighbor. In England, the ruling political party had been accused of a cash for access scandal. He was dimly aware of the whine of police sirens somewhere on the other side of the river. Overhead a ceaseless stream of jets spread poisonous fumes on their way to land at a grim airport, sprawling somewhere in the industrial wasteland west of the city. Helicopters chopped through the air on their way to Battersea heliport, carrying the self important and impatient, the mindless automatons who believed life was a race to collect more, do more, be more.

    The newspapers of the day carried frenzied tales of murder and intrigue. Pundits opined on impending disaster in financial markets, the ecosphere, and politics.

    Business, in other words, as usual.

    “The race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.”

    Thus wrote some ancient scribe in the Palestinian desert but few seem to have the time or inclination to heed such nonsense in a world full of getting and doing. Few can comprehend that all is chance.

    As the same fellow noted, “The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.”

    The historian might appreciate this truth, but few others will as they grasp and strive and struggle through the same endless circles of life.

    Let it pass he thought. Let it go, on and around and through, up and down and beyond. Let the people do what they have ever done, let them strut their stuff.

    Wrapped in his bubble in a safe corner of the world, perhaps he could afford such nonchalance. And yet he was coming to suspect that he would feel much the same way wherever he sat. In less comfort perhaps, shorter maybe of the necessities of life. In greater danger from the insanity which raged throughout much of the planet.

    Maybe. And yet he would not be seen manning the barricades. Rioting held little appeal nor did the thought of railing against cruelty and injustice on the soapbox or in the press.

    He looked at reality and decided that it was not. Not real that is. Not important, meaningful or worth the bother.

    He did not feel unmoved by the plight of those great masses so very much less fortunate than himself. Quite to the contrary.

    And yet he had come to believe that, in a sense, what he saw happening around him was a play of some sort. A charade perhaps, rather than a calamity. People suffered and died. Physical “reality” was no less cruel than the human flotsam it had spawned. For every brutal tyrant and torturer was matched by a famine, an earthquake or, occasionally a meteor strike. In which case it was probably game over. No winners, no losers at the end of the day. Just a continuum.

    Did his realisation lower his spirits? Did he cower under the bench rather than sit on top of it. Was he depressed, let down, disappointed.

    None of these things. No. He had reached a stage when his only ambition was to quietly observe the chaos and to withdraw. Into a different reality which seemed to exist within his own mind. Or elsewhere – perhaps his mind was showing him a different place, another plane where life on earth seemed increasingly irrelevant.

    Fight the tyrant by all means he thought, but you do so in vain. Defeat one brute and another will soon enough spring up to take his place. House the poor and feed them. An admirable goal he felt and yet unachievable in a world which was so very far from an age of post scarcity.

    “Chance happeneth to them all”, he said to himself. There is nothing new under the sun.

    And so he chose to see a different reality and hoped that it was true. Sometimes he had glimpses of such a place, such a state and he longed to dwell there. And sometimes, dwell there he did. When the dark clouds receded for a while and a sense of unity and omniscience replaced doubt.

    But true or false, he needed to make a choice as Pascal had once done. Increasingly he felt he had made such a choice and with that, the reality he believed he saw was a very different one.

    Peace, he knew, could only come from making that choice and acting upon it.

  • Anger

    Anger

    It is very disappointing to have given in to anger, which in retrospect could easily have been averted by withdrawing from the scene and allowing it to be dealt with by professionals hired for the purpose. Or the police

    After such progress in taming unwanted emotions and achieving a most satisfying equanimity, something (or rather somebody) slipped through a chink in my armor and I landed flat on my back.

    There is no defense – there is no excuse for allowing temper to get the better of me and I very much hope that it will not happen again. Must try harder.

    Unfortunately, a friend of mine was threatened by an unpleasant bully with whom she has had considerable trouble for a number of years. I went to her assistance as the bully threatened to “get her out” of her home and told her that she and all her family were mentally ill.

    The bully is an ill educated and illiterate fat thug who has upset many, many people over the decades with his inflated ego and determination to win at all costs, however petty the dispute.

    He bullied and threatened the office girls at a credit card company who would not bend to his wishes. Or rather could not give in to his unreasonable demands. He asked them “Do you know who I am?” Despite the fact he is a small man, he has a greatly inflated sense of his own value.

    Tradespeople learn not to deal with him on account of his arrogance and rudeness. He refuses to pay in full for goods and services he has ordered and consumed – he makes spurious claims that they were defective in some way and thus cheats tradespeople out of their dues.

    He appears to have no understanding of the rule of law and it is difficult to tell whether it is just his dullard’s wits and ignorance which are at fault, or whether he deliberately chooses not to understand, so as to win another of his innumerable petty swindles.

    If this fellow can do someone down who is standing in his way, he goes for it. As with all bullies, when confronted he is eventually forced to back down but only at the cost of much unpleasantness.

    In any event, mea culpa. I am deeply saddened to have been caught so badly off guard and next time will suggest getting the due agents of law enforcement involved.

    The correct course of action is to call for help from people whose job it is to deal with such matters and who do not get emotionally involved, since they have no personal knowledge of or attachment to the parties.

  • There Comes a Time

    There Comes a Time

    Retirement means different things to different people.  The hermit has always been retired – or at least hidden away.  Retired in the sense of withdrawn from the world. The mendicant has withdrawn from conventional life and travels the land begging for his sustenance in return for preaching or serving the poor.

    Such simplicity sounds so attractive.  Dispense with the internet, mobile telephones and offices.  Tell your boss exactly where to put his job and Jeff Bezos where to stuff Amazon. Give materialism a swerve and hit the open road like Thelma and Louise.

    In a sense that is the very essence of Buddhism. I was contemplating meditation at  the Wat Buddhapadipa in London and revisiting the basics of Buddhism this morning, something I can’t have done for 20 odd years.  I was once more overwhelmed by the sheer beauty of the teachings and wondered why I had not put them into practice.

    The Christian equivalent is “treat others like yourself and live like a lillie in the field”.

    And why take ye thought for raiment?  Consider the lilies of the field, how they grow;  they toil not, neither do they spin.

    Long my favorite verse in the New Testament.

    Buddhism goes further and is more satisfying to the inquiring mind. It is about piercing the veil of reality and seeing ourselves for what we really are.  The self is an illusion. Everything is impermanent and we have no soul; from dust we arose and to dust we shall return.

    It sounds negative but it is not. To achieve release from suffering we must see through the illusion and accept impermanence.  Our consciousness is temporary, transient. We must not cling to life, to the material – to do so will only end in distress.

    It doesn’t mean we can’t enjoy life – just that we should see it for what it is.  It is so closely allied to other strains of Eastern thought – Taoism in particular. The Flow, the realization that the “ten thousand things” do not require our attention.

    I don’t think it means you have to don a funny robe, shave your head and spend the day shaking a tambourine.  And I’m not sure you have to use organic lavatories, wear Jesus sandals or dress as a hippie. I think it does require effort and insight though. I think it requires adopting a mental attitude and trying to live your life very, very differently.

    There is always a danger of quietism. Death, in a sense. Of becoming so withdrawn you could no longer be said to be alive.

    I think you have to use the philosophy not to abandon life, but on the contrary to embrace it. Albeit in a different form.

    I won’t be found sitting on Putney Bridge with a begging bowl anytime soon.  But I will be trying to dissolve my ego and to embrace change.

     

  • In Search of the Soul

    In Search of the Soul

    There comes a stage where some hand over responsibility to the next generation and gradually withdraw from the world.  Some are born to that stage and lead no other life, some come to it much later.  Some, perhaps the majority, never reach that point in their lives and remain devoted to the material and the worldly.

    It is a search for the soul, a search for the very essence of meaning.  It is not a giving up, it is a progression.   Are they seeking the divine? Almost certainly, but divinity is not to be narrowly defined by religious dogma.

    It is hard not to use religious imagery to illuminate and explain that search, since from time immemorial mysticism has been at the very heart of it.  A yearning for the numinous  has invariably been linked to the concept of a god, or at least to some explanation for the origin of creation and consciousness.

    We are creatures of our background and of our cultural history and are bound to think in terms of the images we have been brought up with. In the West we might think of plainsong, a gothic cathedral or a quiet monastic garden. In the East we might think of the stunning beauty of Zen or the moving words of the Tao Te Ching.

    It is wiser by far to see the common essence of all such traditions and not to be blinded by the sad divisions resulting from the reification of dogma.  Religion is a mere finger pointing to the moon.