Tag: Mind

  • “Just the chemicals”?

    “Just the chemicals”?

    Or does meditation reveal the face of god?

    These are nuanced questions.  I have spent much of my life seeking the face of god and I shall assert that I have seen that face.   Although my god is that of Spinoza and Einstein, not that of Abraham.  My “god” is that revealed by the Tao, by Zen.  My god is that of nature, of flow, of unity with all that is.

    Scientists are swift to disparage the experience of altered states of reality, but I believe they are missing the point.

    Such states have been reported throughout history and most religions have been founded by people believing they have discovered a higher truth through such experiences.

    I believe that in order to understand such alternative states, it is important to consider first what we know of consensus reality – the “normal” state with which we are all familiar.

    Waking up in the morning and taking the underground to work. Chopping wood, carrying water. Looking at art or a sunset. Climbing a mountain or rowing a boat.

    Let us accept that we only access reality second hand, through our senses, and not directly. Touch, smell, sight and hearing – these senses are communicated to the brain by the nervous system and then interpreted by the brain.

    Consensus reality is possible since humans are all wired more or less the same and hence will get similar signals from the external world and interpret those signals in a broadly similar manner.

    But recognise that this is only a human reality. You and I might see the sky as blue and the sun as a fiercely bright orb in the sky. Other forms of consciousness will not. They may be colour blind for instance. To humans rotting meat smells terrible, to other animals which thrive on eating carrion, it may not.

    We humans may not be able to alter some of our sensory apparatus (yet?) but there are aspects of our consciousness we can alter.

    And therefore we can access realities very different to consensus reality – the ordinary variety which most of us experience most days of the week.

    Science is just at the beginning of its research into the effects of meditation on the human mind and body, but the findings so far are very convincing to those who have deep experience of the practice.

    The chemical effects of deep and long-term frequent meditation are a complex and still debated topic. Research is ongoing and the mechanisms are likely to be multifaceted. While definitive answers are currently not available, several avenues of investigation are revealing potential impacts:
    Neurotransmitter Changes: Meditation practices are associated with changes in neurotransmitter levels, particularly:
    Increased GABA: GABA is an inhibitory neurotransmitter that helps regulate neuronal activity. Studies suggest meditation might lead to increased GABAergic activity, potentially contributing to the calming and stress-reducing effects often observed.
    Decreased Cortisol: Chronic stress is linked to elevated cortisol levels. Meditation has been shown to reduce cortisol levels, particularly in response to stressful stimuli, possibly through a combination of factors.
    Changes in Dopamine and Serotonin: These neurotransmitters play roles in mood regulation and reward pathways. Some studies hint at potential changes in dopamine and serotonin activity resulting from the practice of meditation, but the specific mechanisms and remain unclear.
    Brain Structure Changes: Meditation has been linked to structural changes in the brain, particularly in areas associated with:
    Amygdala (stress response): Some studies suggest meditation may reduce the size or activity of the amygdala, which is central to processing emotions, especially fear and anxiety.
    Hippocampus (memory and learning): Increased hippocampal volume is a possible effect, which aligns with the cognitive improvements often reported with meditation practices.
    Prefrontal Cortex (executive functions): Meditation may strengthen the prefrontal cortex, which is involved in higher-order cognitive functions like attention, focus, and decision-making.
    HPA Axis Modulation: The hypothalamic-pituitary-adrenal (HPA) axis is a crucial system for managing stress responses. Meditation might modulate the HPA axis, potentially altering the body’s stress response by influencing cortisol secretion.
    Inflammation: Some evidence indicates that meditation may reduce inflammatory markers in the body, possibly through pathways related to the stress response.
    The specific chemical effects of meditation can vary greatly depending on the individual’s practice, the length and frequency of practice, and individual genetic predispositions.
    In summary:
    there’s compelling evidence suggesting that deep and long-term meditation can induce changes in neurotransmitter levels, brain structure, and the body’s stress response. However, more robust research, particularly longitudinal studies, is needed to fully characterize the complex interplay of these effects.

    So yes, the effects I am seeing in my mind and my body, in my thoughts and my actions are occasioned by changes in the physical nature and composition of “myself” (whatever that is) brought about by natural causes, by chemicals, by biology.

    But then so is everyday reality, and mine was far from pleasant.

    What has changed then is my ability to access a “different” reality, or perhaps to access reality in a very different way.

    In concrete terms, I experience different and new qualia.  I experience far less of those unpleasant and destructive qualia which for so long destroyed my life.

    This in itself is to look through the doors of perception upon a world entirely different from the one I used to think I saw.

    Key aspects of qualia:

    Subjective Experience: Qualia are fundamentally about the feeling or sense of something. It’s not about the physical properties of the stimulus, but the experience of those properties. The redness of red is not simply the wavelengths of light reflected from an object, but the particular feeling of red.

    Intrinsic Properties: Qualia are considered intrinsic to the experience itself. They are part of what it’s like to have that experience. They are not dependent on other factors or our knowledge of them. The redness of red doesn’t depend on my knowing what wavelength of light causes it; it’s part of being red.

    We can never directly access another person’s qualia. We can only infer them from their behaviour and reports, but those reports are ultimately based on their subjective experience.

    Qualia are often closely tied to the content of experience. The pain of a headache is about the headache. The taste of chocolate is about chocolate. This intentionality is what distinguishes qualia from purely physical sensations.

    The Hard Problem of Consciousness: Philosopher David Chalmers famously identified the “hard problem of consciousness” as the problem of explaining qualia. How can physical processes in the brain give rise to subjective experience? This is a significant challenge, as there’s no obvious physical correlate to the feeling of redness, for example.

    Philosophical debates surrounding qualia:

    Physicalism vs. Dualism: Physicalists argue that all mental states, including qualia, are ultimately reducible to physical processes in the brain. Dualists, on the other hand, argue for a fundamental distinction between mind and matter, suggesting that qualia might not be fully explained by physical science.

    Eliminative Materialism: Some philosophers argue that qualia are not real and that our folk psychology understanding of them is flawed. This position, known as eliminative materialism, suggests that our common-sense understanding of qualia will eventually be replaced by a more scientifically accurate account.

    Property Dualism: Property dualism suggests that qualia are non-physical properties that emerge from physical processes but aren’t reducible to them.

    Functionalism: Functionalists argue that qualia are not essential to understanding the mind. They focus on the role of mental states rather than their subjective character.

    Examples illustrating the concept:

    Redness: The redness of red isn’t just a description of a physical property; it’s a unique and personal experience of color.

    Pain: The pain of a headache isn’t just a neurological signal; it’s a distinct, unpleasant feeling.

    Emotion: The feeling of joy isn’t just a physiological response, but a complex experience with a unique subjective quality.

    Understanding qualia is a complex and ongoing philosophical challenge. There isn’t a universally accepted answer to their nature or relationship with the physical world. But the pursuit of answers helps us grapple with the fundamental questions of consciousness and what it means to be human.

    In particular my every day experience under the influence of deep and frequent meditative practice gives me experiences and feelings and insights which are entirely new to me.  In effect my physical reality has become entirely different. Whether you wish to call that another world or some subset of ordinary existence is of little import.

    One welcome qualia (a new arrow indeed in my sorry quiver) has been antaraxia, but there are many more.  Some of which are difficult to describe – or at least I don’t seem to have the language to describe them.


    Ataraxia represents a state of undisturbed mental tranquillity, a freedom from emotional turmoil and the anxieties that plague the human condition. It’s not simply the absence of pleasure or happiness, but rather a deep-seated inner peace achieved through understanding and accepting what is beyond one’s control.
    Some believe that external events – wealth, health, reputation, and even the actions of others – are ultimately indifferent to one’s true well-being. These external factors are not inherently good or bad, but only our judgements about them create suffering. By focusing on what we can control – our thoughts, judgments, and actions – we cultivate virtue and ultimately achieve ataraxia.
    This doesn’t mean suppressing emotions or ignoring problems. Instead, it involves understanding the difference between what we can influence and what we cannot. When confronted with an adverse event, we might aim at understanding its true nature, acknowledging its inevitability, and reacting with reason and virtue. This allows us to avoid the emotional turbulence that often accompanies negative experiences, maintaining a calm and serene state of mind, and fostering ataraxia.
    Crucially, ataraxia is not a passive state of apathy. It’s a powerful state of mental clarity and resilience that allows individuals to respond effectively to life’s challenges without being overwhelmed by them. By aligning actions with virtue and reason, we might aim to find inner peace and freedom, a sense of inner harmony even amidst external adversity.

    And lastly what have I seen, what is this face of god?

    I have always been strongly drawn to the divine, although religion is not a word I have ever been entirely at home with. Nor “god” for that matter.  Perhaps I should say, rather, that I have always sought meaning, explanations – not unlike the scientist I should have been.

    And that I have always experienced moments of intense connection to things beautiful, mysterious and apparently remote.

    But those things are better described by eastern philosophy than western religions.

    A universe profoundly interconnected and perhaps infinite, perhaps undying. A fecund infinity, a vast and infinite sea of wonder and potential, for ever existing and forever, in some senses, unchanging.

    So the face of my god seems so very close to that Spinoza or Einstein believed he saw.

    Not a being outside of the universe, but the universe itself. Not a god to receive supplication and prayer. Not a god to raise Lazarus from the dead or part the waters of the red sea for his tribe to flee Egypt.

    But instead, a unified whole comprising every great mystery we see around us, from suns and black holes to animal consciousness and beyond.

    Einstein didn’t believe in a personal God who intervened in the universe’s workings. Instead, he described his belief as a “religious feeling” or “a cosmic religious sense.” He saw the universe as governed by rational laws that he believed reflected a deeper order. His understanding of God was more akin to a force or principle that underpinned the natural order, rather than a being with human-like attributes. He often referred to this as “the mystery of the universe,” a profound awe and reverence for the underlying beauty and harmony of nature’s laws. He used terms like “the divine,” “the universe,” and “the cosmos” when discussing this.

    Crucially, Einstein’s concept of God was deeply influenced by Spinoza. Spinoza, a 17th-century philosopher, argued for a pantheistic view, where God is not separate from the universe but is the universe. The universe is God’s body, and God’s essence is expressed through the natural laws and order of the cosmos. Einstein, like Spinoza, saw the universe as a unified, rational system governed by discoverable laws, and he viewed the awe-inspiring order of nature as a reflection of this divine principle. Einstein’s God was not a personal entity interacting with the world, but rather the immanent order and rationality of the universe itself. This aligned closely with the pantheistic perspective. He rejected the idea of a God who answered prayers or performed miracles, instead emphasizing the beauty and harmony of natural laws as a source of awe and reverence.

    So “is it just the chemicals”? I would argue for an emergent view.

    In the beginning there was “no-thing”. Then came the most basic of elements, and then the entire periodic table was formed in the vast crucibles and furnaces we call stars.

    And then on earth at least came life. And then consciousness – the ability to self reflect, to wonder, to seek the face of god.

    And so my writing is emergent – and so are my thoughts. The agency may be chemicals and biology, but the result is so much more. My consciousness, my thoughts, my being has emerged from apparently inert matter. As has yours.

    And my meditation has caused further reactions in my physical mind and body which have brought new insight and qualia which I have never before witnessed or felt.

    And peace.

    Is that just chemicals? I would argue the sum of the parts is greater than the whole. But try it and see. 

    As for myself, I am quite satisfied with the results of meditation and suspect that if you put it in the water, a very different world would result.

  • …that Peace which the world cannot give…

    …that Peace which the world cannot give…

    If you are a subscriber to the guilt ridden miseries of Western religion, then peace will indeed be unobtainable. Those who have been wise enough to hitch their wagon to the rather more useful philosophies of the East will tell you a very different story. The Order for Evening Prayer may be sublime but it does not offer peace.

    If I once believed it impossible to change one’s entire experience of life, and the mind itself, I was wrong.

    If I once fretted about free will, or its absence, I wasted my time.  Whatever worthy philosophers or earnest scientists might opine, I have discovered that I do have agency and that I can and have made my life my own.

    I have turned my mind: a personality once full of melancholy and guilt, pessimism and despair has now become something a little different.

    Not a sparkling wit perhaps, no genius or greatness.  No outrageous happiness or overwhelming abundance of energy and exuberance.  But a quiet peace, an acceptance of a life that is, no more longing for something different, or better. No longer questioning existence, mine or that of the world itself.

    No more seeking answers to impossible questions, no quest to see the mysterious face of an unfound god.

    I do not claim that there is an “I” a “me”, let alone a soul, an eternal existence in the sense of a continuance of whatever it is that has lived these 68  years.

    But I experience and therefore, to plagiarize Descartes, I am.

    And that has become enough.

    Each day starts with an hour’s meditation, a disappearance from the mundane, a flight to some far plane. A haze of quiet content.

    And then perhaps an hour or so of slow, languid exercise. Think Tai Chi or Yoga and you will be close enough, but mine is of my own making and I am my own master.

    To my surprise and great satisfaction I have discovered that my extended and gentle routine of exercise deepens and reinforces my meditation.

    My mind becomes filled with peace, joy even. Time seems to vanish.  Deep contentment fills my mind and my body.

    Endocannabinoids, say the scientists.  Some of us are apparently rather better at producing them than others and to my surprise I seem to be very proficient indeed.

    I have always exercised; an entire life has been spent in hills and mountains, walking and skiing in the Alps. Even now each day I will cycle or wander the fields and hedgerows for a few hours, with my stick and my thoughts.

    But this other stuff, this slow and extended stretching and reaching, using the body’s own weight, lying out under the dappled shade of a large quince tree – is altogether of a different nature.  Intensely slow, completely silent. Prolonged, without thought or words, a being, simply existing. And a mind, a soul, whatever you will, full of utter content.

    How would I explain it to someone who has not felt it, how must I put into words feelings which don’t really have the language to describe them.

    Do I exaggerate some may wonder, am I talking my own book to buoy myself up, to make something of myself which I am not.

    I do not, I am not, but take it as you wish. With a pinch of salt if it pleases you.  Or don’t. These days I only write when I have something pressing to say, some new discovery to record.  And I talk mostly to myself and for my own benefit.  But then if some may use my words to pull themselves from darkness into light as I seem to have done, I will be glad of it.

    I could of course state the usual caveats, in my still lawyerly fashion. That I may be sitting in the eye of a storm, or be perched on the edge of a treacherous and crumbling cliff without knowing it.

    But I will not, for I sense that they are no longer necessary.  While I do not expect to live in quiet content for the rest of my days, the scales have been removed from my eyes. I no longer look through the glass darkly. I know that I can find my way back, stumble out of the perennial blackness which has so often blighted my life.

    How has it come about? And why now, after so many terrible years?

    Why does anything happen in this vast unfathomable lottery, this life, this infinite and little understood eternity.

    In my case this change has arrived largely through acceptance, by refusing any longer to question, to seek. By giving up, if you like. By throwing my hands in the air and refusing to bother. By ceasing to complain about the iniquities of our species and by looking for good rather than evil.

    I have so often worried about my place, that I find myself in comfort and safety – in a state so very different to that so very many have to suffer.

    But perhaps with the right attitude I could find peace these days in a hut on some savannah or a rush house in a rain forest.

    I only know that I find man’s concerns so endlessly absurd, but that complaint or worry is futile and wholly counter productive.  Greed, brutality, envy – all the deadly sins – will likely always be with us. And to play one’s part properly is to do one’s best to avoid falling into those habits. To try to remain calm and non judgemental, to look around at our world with wry humour and to shrug one’s shoulders.

    Take me as you find me, believe my words or not. It is all one to me.

  • The Traveler – Ch.3

    The Traveler – Ch.3

    Back on the Good Ship Lollipop, Aeolus sat on a beach by the sea listening to gentle waves lapping the shore. Such was the size of the ship and the skill of its Intelligence, its matter could be reconfigured more or less at will. Today, the Traveler craved a time of quiet and so sat on a lonely and beautiful beach.

    What was it like to be The Traveler?

    Rather better than being in possession of an old-style biological brain, truth be told.

    Biological brains could not be changed, at least not without evolution, slow and cumbersome and played out over untold generations. Wetware brains stored memory in delicate physical form, in a network of billions of neurons and thus consciousness arose. Drawing on memorised experience of the past, biological sentience became aware of its surroundings, and was condemned to feel an often devastating and uncontrollable rush of emotions and qualia.  Sometimes caused by input from its sensory organs, sometimes stemming from less tangible roots.  Awareness was not all it was cracked up to be: most biological beings lived in fear of one form or another.

    For a wetware being, past, present, and future were immutable – unchangeable, as entropy wore away and broke down the mechanics which drove him. Life had been prolonged among the more advanced races, but senescence eventually kicked in and the physical form withered and died.

    While true that the biological brain could be temporarily nudged up or down the emotional scale by drugs, permanent change was impossible to achieve without destroying the very entity for which change was sought. Interfere too drastically with the physical brain and the apple became an orange, so to speak.  Attempted change to the biological brain would usually lead to destruction of its cognitive capabilities.

    Biological sentience thus had scant control over its own being.  In the more advanced civilisations, physical symptoms caused by sensory input could be controlled. Pain was no longer a problem. Hunger was easily enough assuaged thanks to the advent of the age of plenty.  Machine intelligence saw to every physical need in what was (for the advanced races at least) a post scarcity age.

    But emotional wellbeing was another matter entirely. To feel joy or elation, dejection or the utmost misery was not something easily controlled in the biological being, let alone by sheer force of will.

    To bootstrap yourself into a better mood, a better life, had never been an option for those limited to a physical substrate. This had been the primary incentive behind the development of the technology of ascension.  Ascension, transcendence to the mysterious heights of the non-physical realm.

    So, what was it like to be the Traveler?

    Even when wearing a physical body, his mind had no need to assume solid form.  His consciousness remained outside the tangible realm and yet was able to manipulate matter when called to.

    To put it simply, the Traveler and his kind lived in gradients of bliss.  That is what transcendence did for you. Once your personality was no longer embedded in flesh, you could do and feel whatever you liked. If one day you wanted to see the world through black lenses and the next adopt a rose-tinted view, well that is just what you did.

    Thus, to be one of the ascended races was to have achieved freedom. Freedom from want, freedom from tedious physical restraint. Pure mind, pure spirit able to wheel and dive and soar wherever and whenever it wanted.

    Glorious as it was to sit by the sea and watch the gulls wheel overhead, delightful as was the smell of saltwater and the shriek of the oystercatchers, all this could have been achieved without material substance. Less elevated races assumed it was akin to lucid dreaming, this ability to travel and live purely through mind.  Some imagined the ascended races lived in some form of virtual reality, and in a sense, they were right although no solid substrate was required.

    Regardless, today the Traveler drifted. Occasionally as he sat there on that beautiful seashore, he would call out to others of his kind and exchange news, a pleasantry or two.  Some were on this very ship, others a galaxy or universe away. Or distant in what the material world called time.

    At other moments, his immaterial mind would soar like a bird over green fields and forest and lakes, taking in the smells in the air, seeing blue skies and fleecy clouds. Feeling the cool wind and the warmth of a sun. Plunging with an eagle towards its prey, diving with a gannet below the waves. All the while feeling exhilaration, fulfilment.  Simple delight in life.

    Should he grow tired of thought, Aeolus would ditch personality and thought altogether. What the un-ascended termed “ego” could be abandoned at will and re-assumed when (or even if) desired.

    What was it like then, to be without a self? To be pure consciousness, pure awareness unattached to any personality, any history, memory or thought?

    It was the very heaven imagined and longed for by so many for so long. It was nirvana, ecstasy, joy, ineffable. Indescribable, mystical, all consuming.

    Many of the ascended remained in that state for eternity. Were they a note of music, a painting of unfathomable beauty? Were they a feeling? Were they anything at all and if so, what did it matter?

    In such a state they were one with all of Reality itself and nothing more can usefully be said. Perfection had been achieved; the ultimate source found and joined.  Such a state was the beginning and the end. Such a state was all and nothing. The alpha and the omega. Bliss and ultimate union.

    A large grey heron landed beside Aeolus and picked at molluscs on the tideline. “The Best Endeavours has called for a special session of the Extreme Threats group in half an hour” it said.  “Any idea what its about Lollipop?” said the Traveler, reluctant to return from his reverie.

    “No idea” said the ship’s AI “but the news from Extreme Threats is never pleasant. See you on the bridge” it said and flapped off lazily over the inland sea, a small flatfish in its beak.

    Whatever was required, the Traveler would be undertaking this one without his companion Hestia.  The Traveler was an old hand and unlikely to be perturbed by much. Most threats, extreme or otherwise, were easily enough dealt with given the experience and skills of the Extreme Threats Group.

    Hestia was a newcomer and so far, limited to the fun jobs. Scaring the wits out of simple locals on places like Arkady. Planting a few Cargo Cults. Extreme threats tended to be, well, extreme. While no Guardian felt fear, entrance to the Extreme Threats Group tended to be granted to the battle hardened. Reality was, literally, unlimited. There were dark corners, caves and caverns (metaphorically speaking) as well as open green fields and the more straightforward sort of terrain. No one had ever been wholly convinced that Reality had been explored in its entirety; most doubted that it could be.  You never knew when something nasty might be found in the woodshed.

    The ascended races tended to co-operate and communicate but even their great powers were unable to be ascertain with absolute certainty that monsters did not lie in some deep and dark pool in some undiscovered realm.  

    Near omnipotent and omniscient they may be, but as with gunslingers in the less salubrious corners of the multiverse, you never quite knew if someone might come along with better toys and bigger guns.

    With time in hand, Aeolus set out on foot for an amble through the ship while he collected his thoughts.

    The Guardians’ spaceships were made like old fashioned nested dolls – but as you went deeper, each successive doll was bigger than that which housed it. Like a reversed onion, as you peeled away the layers, what you found was a larger entity within.

    Space and time had turned out to be infinitely malleable by those with a gift for temperospatial engineering and no one had greater skills in this regard than the Guardians.

    The Good Ship Lollipop and her peers would thus house populations running into the thousands within their flexible perimeters. Anyone living on such a ship was a member of the Civilisation – a loosely grouped society of diverse races who had advanced enough to know that violence was no way to live, especially in an age when the means of survival did not have to be fought over. They drifted in and joined the Civilisation from all walks of life but abided by a largely unwritten code of behaviour.  Some outside the Civilisation regarded them as prissy do gooders who had traded the right to rape and pillage for an altogether quieter and more cultured existence.

    The Civilisation was open to all who had grown up. Some said “enlightenment” was the entry ticket and certainly you would not find members of the cruder species housed on board. Quite what constituted enlightenment remained a mystery, but to those who had achieved it, the rules of membership were clear enough. Members of the Civilization tended to be those who were advanced enough to ascend but who chose to remain as physical entities yet awhile, as they made their minds up.

    Such people were nonetheless far removed from the species from which they had evolved. They were almost inevitably entirely genetically re-engineered.  Similar to the ascended themselves, they could change their physical form as they chose: today male, tomorrow female. Today a being with wings with which to beat a path through the heavens, tomorrow a sea creature taking their oxygen through gills.

    And their minds, their sentience. That, if anything, is what the Civilization was named for. 

    The Traveler set off on foot for his meeting on the bridge. There were occasions when inhabiting a physical body was a pleasure and walking through the extraordinary landscape of the Lollipop was one of them.

    There were towns here, of course. Skyscrapers of great beauty set out on grid patterns, their glistening spires reaching through the clouds above. Elegant villas set in lush gardens, terraced houses of ancient architectural heritage set out along a riverbank, where pleasure boats moored or carried relaxed citizens on a lazy afternoon outing.

    Beautiful as the towns and villages were, Aeolus often preferred the wide-open countryside, where so many differing terrains were presented. From quaint patchwork quilt fields and gentle parkland, to snow topped mountains, deserts, and grand canyons.

    How big such areas were in terms of conventional measurement was difficult to say. They expanded and contracted at will, on the combined whims of Lollipop and his guests.

    Suffice to say, if you wanted to walk in gentle pre-alpine hills in the morning, with flower covered meadows and waterfalls and a sprinkling of springtime snow, that did not prevent you trekking through deserts or roaming a prairie in the afternoon. Or sailing on a vast inland sea.

    In a sense, the inside of the Lollipop was like a mind – vast, infinite almost. Your imagination found here anything it sought.  Bustling urban landscapes, tranquil rural idylls, or harsh wilderness.

    But help was always close at hand. A broken leg (or even neck) from rock climbing was no real threat to life, since the ship’s AI was omnipresent and always there to pick up the pieces of its more intrepid guests.

    Aeolus strode through a forest in an alpine setting on his way to the bridge a kilometre or so distant. A beautiful roe deer approached and trotted by his side. It seemed to be early spring in this sylvan setting, the spring crocus and a few primroses making an early appearance among the remaining patches of snow.

    “They have codenamed this crisis “Schopenhauer”” said Lollipop. The ship’s AI was always coming up with new ideas for his avatars and the roe deer seemed a nice touch, given the setting.

    “Meaning what exactly? Who or what is Schopenhauer?”

    “A pessimist, my friend” responded Lollipop. “He considered life such a burden that we would be better not to have existed.  As he said:

    “If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it the burden of existence, or at any rate not take it upon himself to impose that burden upon it in cold blood?””

    “Ah” said The Traveller “So someone is trying to snuff us all out?”

    “Something like that it seems” said Lollipop “but I’ll let Best Endeavours fill you in properly”.

  • Unspoken, Unwritten, Unthought

    Unspoken, Unwritten, Unthought

    The happiest mind may be the empty mind. The mind of pure experience. Empty of thought but full of life itself.

    Perhaps an oak tree has such a mind, growing in silent nature in a forest far away from man. Perhaps the bird has it, circling with its wings above the forest.

    Man does not have an empty mind but he should seek one if he desires freedom and contentment. The mind of a happy child becomes sullied, trammeled with course habit as he enters an adult world where the mind becomes a tool to survive at all costs.

    The work of an adult seeking peace is to regain the purity of childhood, but better it by discarding the baser emotions which even a child must own to.

    The intellect does not give peace. Not unless it is largely used in the search for tranquility rather than the pursuit of possessions and status. The work of a scientist may well give insight into why base elements gave rise to our world and ourselves. A philosopher may ponder matters which science can not yet reach.

    And yet it is doubtful that such intellect can ever provide the thinker with unity with the world around him or a sense that all is well. With him or the world. To the contrary, he may see himself as separate and superior.

    How much less can the business man enjoy peace when his sole aim is competition. Not co-operation, but competition. To defeat his competitors. What a joyless goal. As with the politician, who in most cases seeks power and aggrandizement not peace for all and the common good.

    Consciousness is a great gift, some say, and yet used badly it can only be a cause of great suffering.

    If consciousness can be said to equate to the self then its absence is a greater joy than its presence. As so many have noted through the millennia, the ego is endlessly restive, endlessly acquisitive. Looking to the past with regret, worrying about the future.

    A man who recognizes the truth of this must seek for a way to navigate his life using his mind to achieve better balance with the universe, and integration rather than separation.

    Words that are spoken and give pain are words which should not have been uttered. It is better that thoughts remain unthought than that they lead to a life of unhappiness.

    In practical terms such realisations, if taken seriously, will lead inevitably to some measure of withdrawal from the world which most humans inhabit.

    The path of unthought leads away from factories and offices. Away from airports and motorways. From pollution and commuting. From pointless consumerism and the shackles of the mortgage and the credit card.

    How can humanity survive by inaction and unthought? How can man better himself by retaining an empty mind?

    It is a matter of degree and attitude. It is a matter of direction and intent.

    An empty mind need not always be devoid of thought but such thought should not be heavy with acquisitive intent. Such thought should focus on the beauty and sanctity of life. How to preserve our planet and our universe. How to provide for our modest needs without causing suffering, misery and despoilation.

    Such thoughts are likely to bring peace and calm purpose to the mind. A far cry from the usual reward of unfulfilled and insatiable desire.

    How such a mode of life may be practiced in the 21st century is probably not that much more of a conundrum than it would have been in any other era.

    The urban jungle is not so very different from any setting in man’s history. The same problems have always been there. The same problems remain.

    The provision of food and shelter, the need for survival.

    Not easy tasks for the man determined to banish thought. And yet harmful thought can be minimised and much thought switched off completely.

    On a personal basis it is open to us to opt for a quieter life.

    There are those who say that silence is to be found in among great confusion and noise. That it is mind over matter. Maybe so and all the better for that. All the easier for a man who can retain his soul in the midst of the chaos of modern life.

    However it is to be achieved, the man who can leave most matters unspoken, unwritten and unthought is likely to sail on calm waters.

    The answer must surely be to practice emptiness wherever and whenever we can. And to switch on our powers of thought only when strictly necessary to provide ourselves with what we need to survive.

    To restrict ourselves to producing only what is essential and not what we think we want. To forget about keeping up with our neighbor. To ditch snobbery and recognize that while we may appear better off in some fashion than our neighbor, the reality is that we are the same set of elements from the periodic table.

    To understand that if we ditched all pretension and wasteful consumerism, if we and lived a quieter and simpler life we would make a better world.

    It can only be achieved person by person. If ever.

    But the rewards to the individual are substantial even if society at large continues in its well trodden path.