Tag: Materialism

  • City of Iniquity

    City of Iniquity

    Woe to him that buildeth a town with blood and stablisheth a city by iniquity.

    Unaccustomed to his birthplace after years of absence, a recent visit left him questioning its very foundations.

    From fashionable young Fulham to Sloane Square, from Hyde Park Corner through Kensington and back home along the river from Hammersmith, he quietly stole along on a push scooter. His vehicle of choice in this bustling, bursting, heaving metropolis.

    Was he ever really a part of this great city. Did he ever belong there amongst its gilded rogues, living in the high palaces of gods, a mere stone’s throw from the unwashed, little different except for their luck. More ambition perhaps. A lack of the drive or reckless energy of the hardened street fighter may be all that separates he of the glittering tower from the downtrodden of the bleak government housing estate. Or worse; the man on the street, soused in the oblivion of alcohol or some other narcotic of choice.

    A shabby old man in hiking trousers and an old pair of black trainers can glide quite unobserved along even these most glamourous parts of the city. Largely unnoticed, like an urban fox or a tramp sleeping it off under the arches.

    Until his way is barred along the Embankment. On a pavement outside one of those tall, wide, grand mansions of brick built in older days, for hard men of a different age.

    The way was blocked by two swarthy men in dark black sunglasses and the swaggering walk of men not unaccustomed to violence. They wore black, tight, shiny suits and their muscles bulged through the expensive cloth. Shiny black winkle pickers on their feet, they emerged suddenly and silently as two huge gates drifted quietly apart and a large, black, pearlescent limousine emerged from the luxury within and shot out into the traffic, across the pavement. Blacked out windows hid the occupant as well perhaps as bullet proof glass, run flat tires and armed protection inside this chariot of dark apocalypse.

    The surly hit men melted back into their masters domain and the great doors slid back to exclude the common man from this hallowed ground. Once again free to tread his way along the public footpath, with a gentle push, the old man passed by, thankful perhaps that he had not come to any harm greater than humiliation and a vague sense of unease.

    Who was he then, this Titan in his cloud of blackness? A magnate of some great enterprise, so much was clear. Minister of some government perhaps, living to peddle influence and distribute fat contracts. Drugs – who knows, perhaps this was some London bolt hole kept by the head of a ruthless cartel in some far flung continent. Here perhaps to spend some of his gains, to play in the casinos, to feel the warmth of a call girl.

    And so feels central London, and so perhaps it always has. Huge wealth and barbed wire to keep out the people, barbarians if you will who might seek revolution or justice. Street upon street of magnificence all with tales to tell. Some wealth perhaps honestly gained, albeit jealousy guarded across generations. Dukes and Earls with hundreds of acres, worth billions, housing the iniquitous and somehow managing to escape the ravages of inheritance taxes.

    And so to the more rural glories of Hyde Park and Kensington Gardens, grand still, but less obviously populated by gangsters and other super rich. Until that is, the grand palace of Kensington comes into view, behind which stand more stately mansions along the enormous avenue of Kensington Palace Gardens. Shared admittedly, this road, by foreboding and dread embassies.

    London was always thus of course. As a younger man, perhaps you do not notice its character. Perhaps you aim to join the elite yourself and hire your own armed guards, bury yourself in your own fortress in this capital of gold.

    Perhaps you dreamt of selling enough Eurobonds to build your own Bonfire of the Vanities. Perhaps in those early days you were not driven by a keen observation of the absurd. Then perhaps, you may have thought nothing of currying favor with an Eastern despot. Of helping to bank his money, or rather that of his subjects, underneath the streets of Zurich.

    But the old man on his scooter laughs; sits on a pavement with a cold drink and an ice cream, somewhere west of Kensington in a less salubrious area called Olympia. Drapes his feet over the curb and watches the world go by.

    And that is what he tends to do these days. Watch the world go by. Taking nothing too seriously, least of all himself.

    Image: Pixabay

  • Shock and Awe – Battersea Power Station

    Shock and Awe – Battersea Power Station

    How small and insignificant I felt, grovelling at the foot of this seventh wonder of the world.

    Huge, massive, unreal, apocalyptic even. Vast power hammers sending vibrations through the ground like earth tremors, cranes reaching to the sky, swinging manically in all directions.  Men in hard hats scrabbling like ants over a forest ant hill.

    The original architecture, the central power house is even more frightening, if anything, than the Malaysian funded luxury sprouting up all around it.

    Built at the height of the Soviet Union, the Art Deco monstrosity reminded me of nothing less than a Stakhanovite campaign. This behemoth ate coal and spun mysterious electro magnetic forces in it interior. It belched poison into the atmosphere through its 4 upturned table legs.

    Human workers shoveling coal and mending turbines were cogs in a vast wheel of production, which would have fitted all too well into one of Comrade Joseph’s 5 Year Plans.

    Is it capitalism or communism? Is there a difference? Both are monolithic, uncaring structures where the few dominate the many. There may be humans at the top, but at the bottom it feels nothing but a vast machine, churning and burning, eating and consuming.  Inhuman, dystopian.

    The vastness and indifference of the universe is one thing. There, no guiding hand other than cold mathematics spins the fate of galaxies. There, the nuclear force of stars belches energy untroubled by intellect or human emotion.

    A vast collective enterprise like Battersea Power Station feels very different.  And yet in some ways eerily similar. It was “caused”. Unlike the universe. It was designed and built by human will, human intelligence.

    And yet the result feels not dissimilar.  There is something distinctly inhuman about an industrial enterprise on this scale. The individual becomes irrelevant, mere fodder or fuel to the greater purpose. Alexey Stakhanov indeed.

    And what of the new Battersea Power station? Now that workers build luxury and wealth for mysterious Malaysian overlords, does this eater of workers, this leviathan of the deep have a different feel to it?

    I would argue not. An enterprise so vast is difficult to comprehend. The investors or residents who buy the egg box flats are perhaps the new workers. Instead of shoveling coal and crawling around inside turbines, they slave in offices to pay their mortgages so that the mysterious owners can reap energy from the project. Not electro-magnetic force these days – just money. Equally powerful in our human world.

    So yes, shock and awe. There is no doubt a steely, industrial beauty here. But it is still, and will remain, an ants nest with an overlord. A queen bee, a politariat. The purchasers of the new urban luxury may not be the slaves of old, but slaves they are nonetheless.  They feed their mortgages, their banks rather than the coal boilers.

    A great seething mass of frenetic activity. A vast consumption, a huge turnover of growth and GDP and resources.

    Are we better off for it? Or are we still Stakhanovites feeding some giant collective delusion?

  • Right Thinking

    Right Thinking

    The Eight-fold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right samadhi (‘meditative absorption or union’). Wikipedia.

    I had a delightful morning over a cup of coffee with some acquaintances I had been meaning to get to know better.  These people are “Right Thinkers”.

    It is just the sort of experience I need. A world away from bankers (isn’t that spelled with a “w”?), salesmen and the modern world. A return to ancient values and cultures; people who recognize the validity of different modes of thought. People who know that the Tao is a philosophy rather than a washing powder.

    Much to my amazement, there appear to be like minded cranks in this world who think as I do.  The rejection of materialism (so far as is possible), the disgust with business aims and methods, a distaste for the capitalist economic model, a yearning for transcendence and for an opening of the doors of perception.

    I recognize now that I have always thought this way and that I caused myself much distress and angst by attempting to fit into a mould for which I was never designed.

    Interestingly they came up with a political system called “communalism” which I had not come across before. I am not a true socialist and certainly not a communist. I loathe politics since I suspect “some” will always be “more equal than others”. But I guess we need some sort of society to prevent us slipping back into bestiality.

    Perhaps this is it. Yet my preference would still be to inherit a vast estate on some far flung habitable planet (or preferably the whole planet) and keep everyone else out.

    Not to be mean or elitist – just to ensure silence and privacy.  And given the infinitude that is out there, hey! Everyone can have their own Goldilocks planet.

    We had very interesting discussions on consciousness and the nature of reality and I was fascinated to hear my new friends’ views on psychedelics.

    How nice to meet open, un-stuffy people with new views and a healthy distaste for dull convention.

  • Trump – Vulgar or Venal?

    Trump – Vulgar or Venal?

    President Donald Trump: is he bad or simply an extreme example of vulgarity and brash showmanship?

    There are some politicians I instinctively like, even if from afar.  The reality is I know nothing whatsoever about them, haven’t met them and may well be completely wrong in my assessment of their qualities as a person.  To the extent one can ever “know” someone, you can only do so through prolonged personal contact.  And yet we have to choose our political leaders on the flimsiest “knowledge” of them – the image they portray in the media.

    I like what I see of Rees-Mogg .  I just can’t help it.  If it turns out he really is a nice old gent from the era of Jeeves and Wooster then I will be delighted.  Even though I am an atheist and have no quarrel with early term abortion.

    I can not say the same for poor old Donald Trump.  I may be wrong about both Mogg and Trump. I don’t know either of them from Adam. I only have their self broadcast images to go by.

    I don’t condone tribal nationalism, torture, vulgarity or racism and I am not over-fond of rampant materialism.  Frighteningly, Trump is said to be a populist leader and certainly his avid use of social media seems only to boost his status among those who can not or do not choose to see through the sometimes less than truthful slant he embraces.

    But is he dangerous or simply vulgar?  As a populist and showman he is determined to push his agenda, such as it is.  The big question is what would he do if he had untrammeled power?  I somehow don’t think Mogg would abuse it.  I don’t feel the same degree of comfort about Trump.

    There is no evidence of venality.  But vulgarity…well that is an entirely different matter.

  • Ozymandias, King of Kings

    Ozymandias, King of Kings

    Written by  Percy Bysshe Shelley in the early 19th Century, if there can be said to be polarity in Romanticism, then this poem plumbs the depths, rather than praising in the heights.  And yet there would be no yin without yang, no black without white.  No journey of the soul is complete without contrast.

    Hubris writ large, this work begs to be read by moguls and titans across time.  In a few simple and elegant lines, base ambition and materialism is exposed as futile vanity.  Our universe is governed by entropy and decay.

    And yet, tantalisingly, an eternity of sorts may be attained by “information” – knowledge and ideas transmitted through time. Arguably information needs a physical base, but the words of this poem have survived intact for 200 years and may last for many more as a popular meme in a living culture.

    Ideas and memes are not subject to physical decay; not so “two vast and trunkless legs of stone” which “stand in the desert”.  Not so the empire of  Ozymandias.

    Perhaps Ozymandias (or Rameses II as he was known in a different language) was the pharaoh of the Exodus.  Regardless, nothing much of him or his works has survived in material terms. His was not a 1,000 year reich.

    Does poem this inform our weltanschauung? Does it suggest a better way of life? Or at least one more meaningful.

    A search for meaning and knowledge may leave a more lasting legacy than the construction of an empire. The works of Isaac Newton or Albert Einstein may be of more lasting value than those of a business leader who constructs his empire much as a dung beetle rolls and buries his sustenance.