It does for me. Perhaps it’s nostalgia, or a misguided sense of linguistic elitism, a reminder of past privilege. Or maybe all of these, combined with a genuine love of the language and thought.
Mattins in a country church or Westminster Abbey, sung evensong in the college chapel at Christ Church, Oxford.
My flight of fancy turns to John Betjeman, to Sebastian Flyte and Aloysius touring the pre war English countryside in an ancient convertible. To Jeeves and Worcester, cucumber sandwiches and Earl Grey tea on a sunlit lawn.
At a deeper level, it fills my soul. I may have no belief but somehow the beauty makes my mind drift to good things. Even if not towards the arms of the Blessed Virgin and the Son of God. My connection to the Book of Common Prayer is deep, very deep. And deeply held.
And yet even the lightest dusting of historical awareness must tell us that its birth was far from immaculate. And it’s guiding light twisted and, by any reasonable standard, evil.
Archbishop Cranmer was a man who tortured and murdered those who did not tow the protestant Zeitgeist. Paradoxically, when Mary Tudor ascended the throne, she had her revenge and burnt good Cranmer himself at the stake.
Many will excuse the murders by so many prelates throughout Christian history as being of its time. Those days were different, we are better now.
I cannot condone such an interpretation. There must have been men and women, even in those barbaric times, who realised the indecency and horror of what was done in the name of the church.
Just as there are right thinking Muslims today who abhor the judicial murder and state sponsored terrorism so prevalent in the Middle East and beyond.
Just as there are right thinking Christians who detest the twisted and vile Christian Right support of the bombing and mutilation of innocent men, women and children in Gaza, Lebanon and Iran.
I detest and reject any god who can allow such behaviour. I scorn any religion which turns morality inside out and encourages its followers in perverted cruelty and abject abomination.
It’s not god’s fault they say: man has twisted his message. Perhaps then, a true god should light the sacrificial fires of his believers and prove his worth by intervening on this godforsaken planet.
But there I go: round and round the garden path like a teddy bear. Same old gripes, same gobsmacked awe at the ghastliness of life on earth.
It is a position I am not wholly dissatisfied with. Someone has to say it and keep saying it.
If there is a god, then, in the immortal words of Randolf Churchill, he is a shit.
Illustration: Two scenes on one sheet: above Thomas Cranmer being seized from a stage by friars and Catholics, below his burning to death at Oxford; illustration to a 16th-century edition of John Foxe, ‘Acts and Monuments’ (‘Book of Martyrs’).
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